Attracting people based on any particular present position is myopic. In retrospect, it may have been better for this blog to have stuck with detailing how to formulate ideals and make decisions than to have mentioned or endorsed any specific ideals or decisions. In the future, I would like to hold discussions regarding process management, premise formation, qualitative analysis, and logic; in short, I would rather discuss how to come to conclusions than give any of my readers any specific conclusions to revolve around and rally behind.
It may be the case that my conclusions -- tentative though they may indefinitely be -- are sound, but I am more interested in how a reader might have come to the same conclusions as myself than in the mere similarity of our positions. If, for example, your antinatalism leads you to choose vegetarianism, that does not entail that all vegetarians are antinatalists, or that congregating with vegetarians without any quality control is a sensible practice.
Note that I say all of the above not because I am interested in censorship or stifling important discussions, but rather, because there should be an order to this process, with specific ideals coming into play much later on after everyone has established that they utilize similar mental algorithms for processing information.
As a final thought on antinatalism, I will say the following (note the lack of generalizations below, as I am myself an antinatalist):
1. Many antinatalists are concerned solely with refraining from reproducing, and have either weak or nonexistent socio-political philosophies; in other words, they are often far wiser than most when it comes to being proactive (in at least the fundamental sense), but could use some improvement when it comes to being retroactive.
2. Many antinatalists view the world from an anthropocentric standpoint, meaning that they are solely concerned with the end of human reproduction. They may understand that animal suffering is bad, but they very often have no ambition to do anything about it beyond becoming vegetarian.
3. Many antinatalists view "the" problem as life itself (or, in more sensible cases, sentient life). The more accurate position to take, from my perspective, is that of "the" problem being a lack of intelligent management and regulation of the universe's energy processes -- or the mere existence of energy and work in the first place.
Furthermore, if sentience were distributed in discrete executable files to volunteering computers, such computers could call sentient processes for any given duration and turn them off on demand. In this scenario, a computer without any capacity to feel pain or pleasure could make calculations on a level of sophistication comparable to that of a human, and would only call conscious, sentient experience to the fore -- or "wake up," if you will -- when it felt like it would be fun or educational to do so; this would solve the problem of deprivation.
Of course, if such experiences, through repeated observation and testing, were demonstrated to be too risk-laden, then they would be phased out -- though, again, any conscious experience would be undertaken voluntarily, without impinging on any other conscious experiences or requiring anything other than self-contained information.
In summation:
Symptoms: Sentience; deprivation/desire/discomfort
Causes: Lack of intelligence; presence of existence
We either become gods and attain absolute, one-hundred-percent certainty that our ending the universe means that it's all over forever, or we volunteer to learn and explore, given that we cannot undo our births and that some of us suffer when contemplating death. Preventing future births, while a good thing, is no more credible as a rallying point than any other philosophical position, be it the unlikely existence of a deity or something as crass as rights-based activism. The discussion of how to properly use your brain is the only true rallying point -- for now.
Keep on acting as a reduction ad absurdum of about a hundred positions at once, buddy.
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