We'll resume our observation of the animal kingdom shortly. For now, we turn our gaze back to humanity.
Humans are culture agents. Culture, as a function of genotype, encourages the promulgation of any memes which increase the likelihood of genetic success. This does not have to occur at the level of the individual; after all, it does not occur at the level of the gene itself in any scenario. Because "nature" is inefficient, its causes rarely result in a "kernel" mechanism being transported in the absence of impurities. To any particular gene, your body is the food to its vitamin or mineral: Waste is assumed to come along for the ride. This, of course, contrasts immensely against our technology, but that's another topic for another time.
Although no living CEO, marketing analyst, economist, systems engineer, or architect would ever fathom doing this with specifics, culture, as a function of the natural world, will do whatever it takes to get genetically beneficial memes into the future -- even if it means the unsuccessful reproduction of the originator or original promoter of the memes. In short, whether you directly benefit from your own ideas is irrelevant to their success within your social group.
Nevertheless, most people tend to believe that their ideas benefit them personally, even where they objectively do not, or where there is some ounce of something beneficial, but nothing substantive to the point of making the idea relatively beneficial. This is a huge problem which essentially underpins why individual humans cannot be trusted to rule themselves, preside over others, or make useful modifications to existing systems: As agents of culture, they are unwittingly participating in that deterministic, subatomic foray -- an abstraction independent of time, and thus unchangeable -- with predominant strands of DNA as its core mechanism of cause and effect.
Why should we trust ourselves to make decisions regarding what's best for us, what will most effectively reduce our pleasure to suffering ratio? We were born with brains designed for use in a "middle" world -- not the world of atoms, and not the world of black holes -- as depicted on the African Savannah. We're good at simple calculations like whether the risk in hunting a mammoth is worth the reward in a particular case, but we're terrible at determining whether our career paths are most likely to make us happy. We're good at carving lion gods from ivory, but we're terrible at counting to a billion in a realistic period of time.
So we have computers do it for us -- at least, in the latter example. No one person on Earth could mine a cave for raw materials and come back a few hours later with a computer mouse. Why don't we do the same for the former, then? Why don't we utilize complex algorithms -- or their precursors in the forms of independent, peer-reviewed standards organizations -- to determine how each one of us, as aggregates of desires and emotions, can live best? We may not be able to pull it off yet, but shouldn't it be in the works?
Our senses are notoriously unreliable. You may be dozens or even hundreds of meters off when assessing a large distance using only your eyes. People take inanimate objects in their periphery to be shadow beings, only to turn their heads and realize that they had been mistaken. An uttered sentence fragment may sound like something that isn't, contrary to the listener's protestations. Our opinions suck.
The prevailing hand shaping our opinions today is that subset of culture known as media -- an unfortunately anti-empirical, purely anecdotal device. Technology has allowed media to usurp religion, but who the hell would ever find gratification in replacing one despot with another? Conspiracy theories, "us versus them" notions, and the "evil mastermind" card aside, the answer is still, well, the despots.
Actually, it isn't. The more accurate answer, even if many a documentary maker doesn't want to hear it, is that all members of government, lobbies, or corporate entities, no matter how rich, no matter how powerful, no matter how comfortable, also have terrible opinions, and are equally victims of media. The military-industrial complex, Google, and anti-smoking lobbies are just as much a part of the meme agenda as the average guy on the street. This implies not that a small few are keeping the majority in line while benefiting from the latter's sheepishness, but that all humans currently alive are being "controlled" by poor values.
These values may be beneficial to the myopic system known as nature, who only "cares" about immediate results, but they are not only bad for the planet in the long run, they're bad for everyone alive. Were we to eliminate the monetary system, the psychotherapy paradigm, democracy, and the agenda of life itself, we would all be much happier.
It's one thing to be a rich CEO with a collection of private jets, but it's another altogether to be incapable of experiencing clinical depression, or systemically unlikely to experience fear of hackers, burglars, and scammers. What's more likely to be better for you? A bank account so full that only an absurdly minute portion will ever be used to purchase any kind of material goods, or a value system acknowledging the importance of both freedom from attachments and science as a tool for discovering social benefits, regardless of cost-effectiveness? The very pursuit of wealth is generally stressful, laden with paranoia, and high-risk. At the very least, there is fear of a revolt of "the masses," but ruthlessly fighting the competition, struggling to protect your interests, or ignoring the subtle pleasures of life are all a surefire way of inviting in very real -- and totally superfluous -- psychological duress.
Of course, it is still true that the rich benefit more from the presiding value system and its physical implements than everyone else, but the difference is insignificant relative to the difference between the middle class and upper class as a whole on the one hand, and what society would look like with independent peer review utilizing the scientific method to determine best practices for psychological wellness on the other. New medical practices; cures for aging; the permanent blocking of pain receptors; highly individuated, fully immersive, simulated fantasy worlds; abundance managed from the ground-up by computer algorithms "in charge" of a checkout system; dynamic, agile refinement in the place of complete system overhauls every few years -- none of these are profitable to any corporation on the planet!
Opting for something simpler may make you more money now, but what if you were to completely shut down your business, stop working altogether, research the open source and the innovative, then attend weekly seminars with other former corporate stockholders in a United Nations-like environment aimed at understanding the universe? The "scientific community" is there for this, but it has been relegated to a mere aid where it should be a guide. Besides, it currently relies on funding and donations, and is generally impeded by bureaucracy; if what you're looking into isn't going to benefit a powerful body, don't expect to get any money to fund your experiments.
In any case, our computers should be far more powerful now than they currently are; our search engines should be far more accurate than now, with their sloppy results, pointless hand-holding, and imposed inefficiencies; the average mind should be far more methodological, far more systematic than it currently is, but pandering to those who are stupid enough to click on Internet ads is more profitable than pandering to those who are most likely to make life awesome.
Why should YouTube be a video library with nothing but filmed college lectures, debates, and material inspiring us to live more efficiently, critically, and happily when it can be a place for pop music, makeup tutorials, and movie trailers? Who makes money when you learn something on the Internet? Who makes money from you figuring out how to better make your own money? Who makes money from you building something better than what everyone else makes money from? If we were not so enslaved by our own ideas and the lack of a real process for refining those ideas, we would all benefit, and the guys at the top would be much better off than they are today.
Monetary gain is still championed as the highest ideal by society because of this value disorder. Even though the notion that having more money is the equivalent of experiencing a better life is false for all of the above reasons, it's still causing our media to shape us into emotion-driven consumers. Anti-smoking lobbyists have succeeded in demonizing cigarettes, and although those are probably not the best things to consume, they have a far less negative net effect than alcohol. The Super Bowl shows us why we have been conditioned to think the opposite of the reality: because it's profitable.
Never mind that I have never met a social drinker who does not have at least one or two horror stories to tell about the time that they woke up somewhere unfamiliar, accidentally drove a car, slept with someone whom they shouldn't have, woke up feeling absolutely terrible the next day, or embarrassed themselves to the point of their coworkers perceiving them differently. Although these obviously stupid and unwanted consequences outweigh any minor social benefit of fitting into a crowd, young people drink far more now than they smoke, even in spite of smoking possessing almost zero potential to harm others.
Additionally, consuming several alcoholic drinks in a night on a weekly basis -- "drinking to get drunk" -- has been demonstrated by studies to drastically increase the likelihood of alcohol dependency later in life, and is pretty terrible for your health. Personally, I'd rather die of lung cancer at 70 than of cirrhosis at 50, or live a life replete with awful headaches and other physical withdrawal symptoms, domestic violence, and depression.
How can these memes flip in just a few decades? Changes in power structures. If you want to get ahead, the best way is to "push" people into a beneficial direction, and the best way to do that is to influence lobby groups into putting together unscientific smear campaigns. Chances are that if you believe in something strongly, it's because someone is making money from the physical effects of your belief, and has orchestrated an agenda to this end. Further, chances are also quite high that if you're living a life defined by shopping for clothes, listening to repetitive music, doing drugs, or following celebrities on Twitter, someone is profiting immensely from your lowest-common-denominator approach to the human experience; this "someone" may not have orchestrated such cultural degeneration, but upon realizing the potential for a trend to emerge, they certainly didn't bother to stop it.
School shootings, unfortunately, are no different. Gun control advocates play an important role in United States politics. The result? You can't go a half hour without running into pictures of President Obama wiping tears from his eyes as he describes a recent shooting as an "atrocity." Let's all continue to ignore the millions of years of elephants being eaten alive -- not because a quick shot to the head once in a while over the course of a few hundred years is objectively worse than being eaten alive once in a while over the course of a few million, but because we want gun control*!
Don't believe me? Find a CNN article on the most recent massacre and see how many comments you can make it through before some kind of gun-related policy discussion takes place. We need to wake up, but not because we're being controlled by an elite group. We need to wake up because we're allowing our own stupidity to shape us into predictable culture zombies, regardless of our social class.
* Gun control in some form is probably a good idea, because the majority of shootings in the first world are the result of accidents in a domestic environment, usually involving children. You are more likely to be paralyzed for life from a car accident than from a bullet wound to the spine. The problem isn't the guns, of course; it's the "gun culture," or more accurately, the paranoia culture, again, promulgated by the media (there are conflicting interests competing, remember?). In any case, take a look at any Crips neighborhood or read any anecdote from the Old West and tell me with a straight face that everyone possessing a gun is a good idea.
Encouragement of domestic insecurity also encourages avoidable suffering, whether in the form of unnecessary fear or actual bullet wounds. Just because four out of ten media items have to do with guns (I'm making this up for the sake of the point being illustrated) doesn't mean that four out of ten calamities in the real world involve guns. Do not allow culture to subjectively impress incidence statistics onto you anecdotally or vicariously.
Showing posts with label zeitgeist movement. Show all posts
Showing posts with label zeitgeist movement. Show all posts
Saturday, December 15, 2012
Saturday, September 29, 2012
Solutions
Time to piss some more people off...
Short-Term
1. Shorten the work day to four hours.
2. Provide a public alternative to social media websites.
3. Legally abolish the practice of inheriting fortunes.
4. Shut down all credit card companies and imprison their stockholders.
5. Nationalize all corporations.
6. Legally abolish planned obsolescence.
7. Increase the number of teachers per classroom and decrease the number of students.
8. Eliminate the boss/partiality dichotomy in parenting and promote real friendship, trust, and honesty between parents and children.
9. Criminalize alcohol consumption and possession.
10. Abolish the death penalty.
11. Legalize assisted suicide.
12. Criminalize the production of meat.
13. Promote automation in the industrial and service sectors of the economy.
14. Criminalize all forms of gun possession.
15. Criminalize pregnancy.
16. Teach how to think in the classroom before presenting any individual item as a fact; discourage memorization and tradition.
17. Eliminate all legal age requirements for everything and encourage individual demonstrations of skill and responsibility.
18. Encourage corporate collusion using an "open source" method.
19. Encourage the free downloading of any kind of media.
20. Shut down frivolous businesses (jewelry chains, professional sports franchises, record companies) until we can confirm both that no businesses can utilize child labor for acquiring their raw materials and that there are no longer major threats to sentience warranting immediate attention and resources.
21. Legally abolish the lottery.
22. Criminalize all forms of gambling.
23. Reform public broadcasting in all realms of media such that there is greater public awareness of its presence; make critical thinking entertaining in an effort to gradually phase out the currently prevailing forms of entertainment in media.
24. Scorn those who promote indefinite growth -- whether of population, economic output, or irrelevant information about our personal lives.
Long-Term
1. Make everyone on Earth a member of the government.
2. Allow ideas to rule our lives, regardless of who their originators are.
3. Do away with Daylight Saving Time and time zones.
4. Eliminate all languages except one.
5. Institute peer review by unaffiliated parties in all empirical matters.
6. Replace corporate advertisements with individual advertisements of new ideas and innovations.
7. Abolish the monetary system and all methods of trading and bartering; eliminate private property and the general conception of ownership of anything, whether intellectual property, ideas, or material goods.
8. Eliminate the concepts of the school day and free time in favor of an augmented concept of nurture; allow only certified, temporary personnel within youth centers to raise children -- never their genetic parents; eliminate the distinction between life lessons and academic lessons in favor of a unified model for raising children under a singular mode with uniform methods.
9. Eliminate the dichotomy of socializing and the news media in favor of fully transparent, technologically facilitated communication.
10. Design architecture to accommodate moods in innovative ways; stray from modern, square-shaped designs wherever possible.
11. Engineer a highway system for goods and raw materials such that said materials arrive at a given location on demand at the press of a button, thus encouraging individual creativity as a replacement for corporate appropriation.
12. Penalize extended privacy.
13. Eliminate all forms of extrinsic motivation.
14. Instead of retroactively treating symptoms of problems one-on-one indefinitely, address each emergent problem at its source.
15. Painlessly terminate as many consenting conscious agents as possible while enrolling the rest into full-time simulations of reality aimed at reducing as much suffering as possible.
16. De-emphasize individuality and personal identity; make all efforts to improve Earth about moments, experiences, and sensations rather than persons, rights, etc.
17. Remove the presence of finite resources from society altogether; promote cyclic alternatives.
Short-Term
1. Shorten the work day to four hours.
2. Provide a public alternative to social media websites.
3. Legally abolish the practice of inheriting fortunes.
4. Shut down all credit card companies and imprison their stockholders.
5. Nationalize all corporations.
6. Legally abolish planned obsolescence.
7. Increase the number of teachers per classroom and decrease the number of students.
8. Eliminate the boss/partiality dichotomy in parenting and promote real friendship, trust, and honesty between parents and children.
9. Criminalize alcohol consumption and possession.
10. Abolish the death penalty.
11. Legalize assisted suicide.
12. Criminalize the production of meat.
13. Promote automation in the industrial and service sectors of the economy.
14. Criminalize all forms of gun possession.
15. Criminalize pregnancy.
16. Teach how to think in the classroom before presenting any individual item as a fact; discourage memorization and tradition.
17. Eliminate all legal age requirements for everything and encourage individual demonstrations of skill and responsibility.
18. Encourage corporate collusion using an "open source" method.
19. Encourage the free downloading of any kind of media.
20. Shut down frivolous businesses (jewelry chains, professional sports franchises, record companies) until we can confirm both that no businesses can utilize child labor for acquiring their raw materials and that there are no longer major threats to sentience warranting immediate attention and resources.
21. Legally abolish the lottery.
22. Criminalize all forms of gambling.
23. Reform public broadcasting in all realms of media such that there is greater public awareness of its presence; make critical thinking entertaining in an effort to gradually phase out the currently prevailing forms of entertainment in media.
24. Scorn those who promote indefinite growth -- whether of population, economic output, or irrelevant information about our personal lives.
Long-Term
1. Make everyone on Earth a member of the government.
2. Allow ideas to rule our lives, regardless of who their originators are.
3. Do away with Daylight Saving Time and time zones.
4. Eliminate all languages except one.
5. Institute peer review by unaffiliated parties in all empirical matters.
6. Replace corporate advertisements with individual advertisements of new ideas and innovations.
7. Abolish the monetary system and all methods of trading and bartering; eliminate private property and the general conception of ownership of anything, whether intellectual property, ideas, or material goods.
8. Eliminate the concepts of the school day and free time in favor of an augmented concept of nurture; allow only certified, temporary personnel within youth centers to raise children -- never their genetic parents; eliminate the distinction between life lessons and academic lessons in favor of a unified model for raising children under a singular mode with uniform methods.
9. Eliminate the dichotomy of socializing and the news media in favor of fully transparent, technologically facilitated communication.
10. Design architecture to accommodate moods in innovative ways; stray from modern, square-shaped designs wherever possible.
11. Engineer a highway system for goods and raw materials such that said materials arrive at a given location on demand at the press of a button, thus encouraging individual creativity as a replacement for corporate appropriation.
12. Penalize extended privacy.
13. Eliminate all forms of extrinsic motivation.
14. Instead of retroactively treating symptoms of problems one-on-one indefinitely, address each emergent problem at its source.
15. Painlessly terminate as many consenting conscious agents as possible while enrolling the rest into full-time simulations of reality aimed at reducing as much suffering as possible.
16. De-emphasize individuality and personal identity; make all efforts to improve Earth about moments, experiences, and sensations rather than persons, rights, etc.
17. Remove the presence of finite resources from society altogether; promote cyclic alternatives.
Sunday, May 22, 2011
An Ideal Society, Part 1: The Suburbs; Occupations
Alright, we've hit on all of the major problems of the world, as far as I can tell. Occasional posts will still appear here regarding them, but today, I start a new series: An Ideal Society. It's time to stop talking about why our current situation is bad and start talking about what a good situation -- independent of whether a preceding bad one ever existed -- would look like, hypothetically. Over the months, I've hinted at some of the ideas that I'll be posting in this series, but I think that it's about time that I lay them out more explicitly.
Let's get started with the following two premises:
1. Our entire infrastructure is out of whack.
2. This is caused by bad values.
We waste things. A lot. The environmentalist movement seems to be aware of this, but in their quest to find a bad guy to blame, they've neglected the vast majority of the waste that humans produce in this society; perhaps one of their biggest blunders has been their blatant disregard for how we manage oil. Sure, there's lots of talk -- some of it legitimate -- about alternative energy, but what never gets discussed is that we could have continued to use oil for far longer than we will if we'd only structured society itself in a more rational, efficient way.
Let's pretend that society as we know it doesn't exist. If humans were to be dropped onto the Earth today, with big brains, language, and a need to understand whether the universe has any redeeming qualities whatsoever, how would their society (or societies) be structured in the ideal scenario?
For one, there'd be no suburbs. For two, there'd be no occupations.
Something that people generally don't seem to realize about jobs is that, in addition to being nauseatingly bureaucratic in nature, they're usually designed only to help someone else do his job; furthermore, for some reason, they don't really end.
Curious, isn't it? If jobs actually accomplished something, wouldn't they end at some point? If you need to paint your house, doesn't the need terminate once the house has been painted? You don't devise new ways to paint the house just to keep your family on the payroll, do you?
You might bring up more indefinite chores, like taking out the trash. To this, I say:
1. We already have the technology available to us to automate the majority of modern jobs. The only reason for why 90% of our jobs haven't been taken over by machines is that people need to make money in order to live. If we didn't need to make money, then machines would already be doing most of our menial chores.
2. Menial chores do not require that you hop into a car and drive for two hours to an entirely different building every day at a set time which cannot be violated. This is because menial chores are not enough work to constitute a true occupation, generally; they can be done by anyone whenever they're required to be done without forcing someone in particular to be "the guy" who does them at the same time every day. In short, while the chore of taking out the trash may be indefinite, my role as the person who handles the chore needn't be.
Number 2 takes us to the first assertion above: that the suburbs are a pathetic waste of resources.
Here's how our living spaces should be structured instead:
Housing units as large as one entire neighborhood -- or at least as large as some substantial portion of one, depending on architectural technicalities -- would exist all over the Earth. These units would look something like shopping malls in their openness, though they'd probably be much more aesthetically pleasing, given that no money means no capitalistic concerns over architectural parsimony. They would also contain individual quarters. There would be no leases, no deeds, and no mortgages, just as there are no leases, deeds, or mortgages for those who routinely and lawfully enter shopping malls all over the country every day today; if you wanted to take up residence within a housing unit, you'd simply walk inside at your leisure, just as you do today in parks, malls, libraries, and other public places where accommodations like benches and water fountains already exist.
For our ideal living quarters, though, the difference would be that, instead of mere water fountains and benches, you'd have access to cushioned resting areas, computers, pleasing scenery, and food kiosks. The analog to mall security in this scenario would be a centralized computer, complete with a camera system, alarm system, and connection to the main global network, where all information regarding individuals and material resources would be tracked (everyone would be monitored by a GPS in orbit around the planet). Of course, without money, there'd be no reason to hoard items and, more importantly, no reason to steal, so while the computer's sensors might get tripped from time to time, items leaving the premises wouldn't be one of the reasons for this.
Temporary residence would be encouraged, as exploration, innovation, and creativity would be valued in the place of self-indulgence, material excess, and expectation. The people within a particular housing unit's major lounge areas would likely be entirely different from one month to the next, with those bored of the area or finished with a particular project moving on to see the rest of the world, and newcomers (or past frequenters returning for one reason or another) constantly stopping by to relax and enjoy themselves.
Entertainment would vary, and would likely depend on the technology available per the time period. Modern examples might include fully immersive video games and other kinds of audio/visual simulations, Internet access from major kiosks for learning and interacting with content, mood lighting, and replicas of outdoor locations. Social activities would also be available, such as story-telling, game-playing (including physical games, though video games are already becoming increasingly physical), teaching, humor, etc.
Walls would, in many cases, be transparent; this would discourage privacy in public (i.e. the way that we treat places of work and cars today), promote open communication among everyone (e.g. if you're gay or really into Satanic heavy metal, you'd tell the middle aged woman sitting in the lounge area and never think anything of it), and increase the vitamin D intake for the population. The exception to the transparent walls rule would be private rooms, for the sake of allotting some amount of time for both personal contemplation and sleep.
Although such private areas would be available, when it would come to sleeping, they would be built to accommodate only one person, as group formation would be discouraged. Of course, it would be acceptable for a group of, say, four people, for example, to seek out a quiet room for planning an activity or working on a project, but each room would probably have one bed in order to both discourage the development of special needs (i.e. cutting down on pointless customization of infrastructure while in the process standardizing room sizes) and promote social transparency among the populace.
Rooms would be checked out by a user who would manually change the status of a door's computer from vacant to occupied, with additional settings including a "Please don't just barge in, but I'm open to talk if you need me" setting and a "Do not disturb" setting; the latter would call a computer-authenticated lock, and would also be monitored by the central computer in case the sensor ever remained flipped for substantially longer than is required by humans for sleep -- a sign of someone hiding something, in many cases.
There would be no need to "check out" a room the way that you do at a hotel, as the computer would handle everything by automatically updating the database to reflect room status changes. Check-out times would also be nonexistent, as the number of rooms per living area would always exceed the average population traffic size; where the main computer for a given population center detected that the average number of tracked people within the defined boundaries of the center was encroaching on an arbitrary maximum, an alert would be generated for someone to initiate a new building project for a separate housing unit.
So what about going places? The above description might be fine for a place to live, but what about the exploration that would allegedly be promoted by this model? Isn't what I've just written about the same as what we have today, only larger in scope and more socially open?
Well, no, it isn't. Remember that point two was that there'd be no occupations. Let's run through an example.
I, along with five people whom I've never met before, am a de facto overseer of a research project aimed at developing a way to clone organs. For convenience purposes, our research team has unanimously consented, without intervention from a third party or "leader," to meet at a specific population center designated on our communications devices' maps by an ID number (everyone would have a handheld computer that would provide him or her with names, IDs, and contact information for everyone else).
Perhaps we've chosen the population center based on the recreational activities available there. In any case, we convene at one of its living areas with tentative dates for when we'll be finished our research; there are no deadlines. To get to the population center, we take the public transportation system -- a series of interconnected, centrally managed, and automated vehicles tracked by the GPS. Once we arrive, we live there for about three months, often checking out local places of entertainment or enjoying time at the beach, but never really needing to go anywhere substantially far away. Remember: Every time that anyone in the society needs to commute to a new place of work, he changes where he "lives" to match.
My associates and I become close friends over the three months that we work together, sending our progress to the central computer for anyone in the entire society to read and add onto at any time. Once we've determined that we've made a substantial amount of progress and have heard back from a few interested individuals who want to pick up where we left off (without needing to preserve some profit-generating model, we'd have no reason to shun those interested in temporarily taking the reins), we part ways to relax or work on another, unrelated project elsewhere on the planet -- even if the latter project has nothing to do with medical science.
Contractors, freelance artists, and Wikipedia editors already do this; with the right amount of granular control, central management, and redundancy, real work can get done much faster in this model than it can in our current society -- especially given that there are no CEOs to demand that we manufacture the right amount of basketballs by a certain date or show up at exactly 9 AM every morning to begin scanning papers that are perfectly readable in their non-digital forms. The bottom line: Most "work" today is unnecessarily pushed into arbitrary time slots with pointless deadlines, all because the impetus is personal enrichment and not the betterment of society.
Alternatively, perhaps most or all of the research that I just outlined is done remotely, meaning that my imaginary team and I merely communicate via email and video chat, and are free to move around the world as we please. Maintenance and technical jobs might require physical meetings and close proximity to something in case it breaks, but again, as soon as someone else came in to take my place, I'd simply leave to do something else at another location on the planet.
So, there you have it. No ridiculous commutes, no traffic jams, no preposterous amounts of gas wasted every day. If you want to commute to a place and do work there, you go once, live down the street, and leave when your project has been completed. Even if the project takes years to complete -- an unlikely scenario in a sane, granular society with a socialistic bent -- there would never be a physical place of work without some living space within proximity, available to anyone free of charge. Really, if we can do it for libraries, we can do it for our homes.
Want to save gas? Don't do less; change the locations of your activities.
Let's get started with the following two premises:
1. Our entire infrastructure is out of whack.
2. This is caused by bad values.
We waste things. A lot. The environmentalist movement seems to be aware of this, but in their quest to find a bad guy to blame, they've neglected the vast majority of the waste that humans produce in this society; perhaps one of their biggest blunders has been their blatant disregard for how we manage oil. Sure, there's lots of talk -- some of it legitimate -- about alternative energy, but what never gets discussed is that we could have continued to use oil for far longer than we will if we'd only structured society itself in a more rational, efficient way.
Let's pretend that society as we know it doesn't exist. If humans were to be dropped onto the Earth today, with big brains, language, and a need to understand whether the universe has any redeeming qualities whatsoever, how would their society (or societies) be structured in the ideal scenario?
For one, there'd be no suburbs. For two, there'd be no occupations.
Something that people generally don't seem to realize about jobs is that, in addition to being nauseatingly bureaucratic in nature, they're usually designed only to help someone else do his job; furthermore, for some reason, they don't really end.
Curious, isn't it? If jobs actually accomplished something, wouldn't they end at some point? If you need to paint your house, doesn't the need terminate once the house has been painted? You don't devise new ways to paint the house just to keep your family on the payroll, do you?
You might bring up more indefinite chores, like taking out the trash. To this, I say:
1. We already have the technology available to us to automate the majority of modern jobs. The only reason for why 90% of our jobs haven't been taken over by machines is that people need to make money in order to live. If we didn't need to make money, then machines would already be doing most of our menial chores.
2. Menial chores do not require that you hop into a car and drive for two hours to an entirely different building every day at a set time which cannot be violated. This is because menial chores are not enough work to constitute a true occupation, generally; they can be done by anyone whenever they're required to be done without forcing someone in particular to be "the guy" who does them at the same time every day. In short, while the chore of taking out the trash may be indefinite, my role as the person who handles the chore needn't be.
Number 2 takes us to the first assertion above: that the suburbs are a pathetic waste of resources.
Here's how our living spaces should be structured instead:
Housing units as large as one entire neighborhood -- or at least as large as some substantial portion of one, depending on architectural technicalities -- would exist all over the Earth. These units would look something like shopping malls in their openness, though they'd probably be much more aesthetically pleasing, given that no money means no capitalistic concerns over architectural parsimony. They would also contain individual quarters. There would be no leases, no deeds, and no mortgages, just as there are no leases, deeds, or mortgages for those who routinely and lawfully enter shopping malls all over the country every day today; if you wanted to take up residence within a housing unit, you'd simply walk inside at your leisure, just as you do today in parks, malls, libraries, and other public places where accommodations like benches and water fountains already exist.
For our ideal living quarters, though, the difference would be that, instead of mere water fountains and benches, you'd have access to cushioned resting areas, computers, pleasing scenery, and food kiosks. The analog to mall security in this scenario would be a centralized computer, complete with a camera system, alarm system, and connection to the main global network, where all information regarding individuals and material resources would be tracked (everyone would be monitored by a GPS in orbit around the planet). Of course, without money, there'd be no reason to hoard items and, more importantly, no reason to steal, so while the computer's sensors might get tripped from time to time, items leaving the premises wouldn't be one of the reasons for this.
Temporary residence would be encouraged, as exploration, innovation, and creativity would be valued in the place of self-indulgence, material excess, and expectation. The people within a particular housing unit's major lounge areas would likely be entirely different from one month to the next, with those bored of the area or finished with a particular project moving on to see the rest of the world, and newcomers (or past frequenters returning for one reason or another) constantly stopping by to relax and enjoy themselves.
Entertainment would vary, and would likely depend on the technology available per the time period. Modern examples might include fully immersive video games and other kinds of audio/visual simulations, Internet access from major kiosks for learning and interacting with content, mood lighting, and replicas of outdoor locations. Social activities would also be available, such as story-telling, game-playing (including physical games, though video games are already becoming increasingly physical), teaching, humor, etc.
Walls would, in many cases, be transparent; this would discourage privacy in public (i.e. the way that we treat places of work and cars today), promote open communication among everyone (e.g. if you're gay or really into Satanic heavy metal, you'd tell the middle aged woman sitting in the lounge area and never think anything of it), and increase the vitamin D intake for the population. The exception to the transparent walls rule would be private rooms, for the sake of allotting some amount of time for both personal contemplation and sleep.
Although such private areas would be available, when it would come to sleeping, they would be built to accommodate only one person, as group formation would be discouraged. Of course, it would be acceptable for a group of, say, four people, for example, to seek out a quiet room for planning an activity or working on a project, but each room would probably have one bed in order to both discourage the development of special needs (i.e. cutting down on pointless customization of infrastructure while in the process standardizing room sizes) and promote social transparency among the populace.
Rooms would be checked out by a user who would manually change the status of a door's computer from vacant to occupied, with additional settings including a "Please don't just barge in, but I'm open to talk if you need me" setting and a "Do not disturb" setting; the latter would call a computer-authenticated lock, and would also be monitored by the central computer in case the sensor ever remained flipped for substantially longer than is required by humans for sleep -- a sign of someone hiding something, in many cases.
There would be no need to "check out" a room the way that you do at a hotel, as the computer would handle everything by automatically updating the database to reflect room status changes. Check-out times would also be nonexistent, as the number of rooms per living area would always exceed the average population traffic size; where the main computer for a given population center detected that the average number of tracked people within the defined boundaries of the center was encroaching on an arbitrary maximum, an alert would be generated for someone to initiate a new building project for a separate housing unit.
So what about going places? The above description might be fine for a place to live, but what about the exploration that would allegedly be promoted by this model? Isn't what I've just written about the same as what we have today, only larger in scope and more socially open?
Well, no, it isn't. Remember that point two was that there'd be no occupations. Let's run through an example.
I, along with five people whom I've never met before, am a de facto overseer of a research project aimed at developing a way to clone organs. For convenience purposes, our research team has unanimously consented, without intervention from a third party or "leader," to meet at a specific population center designated on our communications devices' maps by an ID number (everyone would have a handheld computer that would provide him or her with names, IDs, and contact information for everyone else).
Perhaps we've chosen the population center based on the recreational activities available there. In any case, we convene at one of its living areas with tentative dates for when we'll be finished our research; there are no deadlines. To get to the population center, we take the public transportation system -- a series of interconnected, centrally managed, and automated vehicles tracked by the GPS. Once we arrive, we live there for about three months, often checking out local places of entertainment or enjoying time at the beach, but never really needing to go anywhere substantially far away. Remember: Every time that anyone in the society needs to commute to a new place of work, he changes where he "lives" to match.
My associates and I become close friends over the three months that we work together, sending our progress to the central computer for anyone in the entire society to read and add onto at any time. Once we've determined that we've made a substantial amount of progress and have heard back from a few interested individuals who want to pick up where we left off (without needing to preserve some profit-generating model, we'd have no reason to shun those interested in temporarily taking the reins), we part ways to relax or work on another, unrelated project elsewhere on the planet -- even if the latter project has nothing to do with medical science.
Contractors, freelance artists, and Wikipedia editors already do this; with the right amount of granular control, central management, and redundancy, real work can get done much faster in this model than it can in our current society -- especially given that there are no CEOs to demand that we manufacture the right amount of basketballs by a certain date or show up at exactly 9 AM every morning to begin scanning papers that are perfectly readable in their non-digital forms. The bottom line: Most "work" today is unnecessarily pushed into arbitrary time slots with pointless deadlines, all because the impetus is personal enrichment and not the betterment of society.
Alternatively, perhaps most or all of the research that I just outlined is done remotely, meaning that my imaginary team and I merely communicate via email and video chat, and are free to move around the world as we please. Maintenance and technical jobs might require physical meetings and close proximity to something in case it breaks, but again, as soon as someone else came in to take my place, I'd simply leave to do something else at another location on the planet.
So, there you have it. No ridiculous commutes, no traffic jams, no preposterous amounts of gas wasted every day. If you want to commute to a place and do work there, you go once, live down the street, and leave when your project has been completed. Even if the project takes years to complete -- an unlikely scenario in a sane, granular society with a socialistic bent -- there would never be a physical place of work without some living space within proximity, available to anyone free of charge. Really, if we can do it for libraries, we can do it for our homes.
Want to save gas? Don't do less; change the locations of your activities.
Friday, January 28, 2011
Going beyond technical solutions -- into the territory of meta-cognition and abstraction
I'd like to address a commonly held misconception regarding the functioning of human societies -- specifically pertaining to the nature of social conflict. It seems that organizations such as the Venus Project and the Zeitgeist Movement subscribe to the notion that conflict is the result of material scarcity. This concerns me, as I see some potential in the general direction proposed by those organizations -- and am, as always, interested in the revaluation of our society and culture -- but see no merit in passively espousing the "scarcity" point of view.
The problem with this proposed line of thinking is that it brazenly ignores the intensity and fervor with which the average person defends his preconceptions -- about life, politics, economics, religion, practical matters, art. Even in a society free from social stratification, material inequities, barter, ownership, etc., there would still be a need for stringent monitoring of thought systems, for having open access to material resources would in no way mitigate the stresses of philosophical division. For example, sure, there would be less incentive to steal in a society where no one could profit from reselling a stolen item, or where no one would cache items in order to conceal them from neighbors, but would this so-called technical solution have any impact whatsoever on whether someone thought that the purpose of life is to reproduce and have fun? I think not.
Hunter-gatherer societies were almost universally egalitarian, and rarely generated murder or went to war with one another, but they were also notoriously superstitious in constitution. Technical solutions should be greatly favored over the band-aids and services which are in current practice, but they're only part of the solution as long as minds are involved.
The problem with this proposed line of thinking is that it brazenly ignores the intensity and fervor with which the average person defends his preconceptions -- about life, politics, economics, religion, practical matters, art. Even in a society free from social stratification, material inequities, barter, ownership, etc., there would still be a need for stringent monitoring of thought systems, for having open access to material resources would in no way mitigate the stresses of philosophical division. For example, sure, there would be less incentive to steal in a society where no one could profit from reselling a stolen item, or where no one would cache items in order to conceal them from neighbors, but would this so-called technical solution have any impact whatsoever on whether someone thought that the purpose of life is to reproduce and have fun? I think not.
Hunter-gatherer societies were almost universally egalitarian, and rarely generated murder or went to war with one another, but they were also notoriously superstitious in constitution. Technical solutions should be greatly favored over the band-aids and services which are in current practice, but they're only part of the solution as long as minds are involved.
Sunday, January 2, 2011
Facts about the not-so-average person living in Western society
1. They often move seamlessly from government positions to high-paying corporate ones and back again, with no one asking any questions.
2. Very few of them wind up in their positions as a result of smart business ideas or luck. Most are where they are thanks to connections, cronyism, and inheritance.
3. They don't know what they're doing, even if it may seem as though they're part of some conspiring global hegemony. No one does anything to stop them not because of some brilliant conspiracy, but because the public also benefits from their profiteering, and are too selfish to give up their materialistic lifestyles to even out the global distribution of wealth.
4. Most of what they do is perfectly legal.
5. Their primary tactic is to install corporate strongholds in impoverished countries under the veneer of "helping" them, then force them to either repay the huge debts that they accrue or start exporting their most valuable resources in astronomical amounts. Over time, this parasitic relationship leads to increased levels of violence and poverty within the dependent countries, all to the benefit of contractors, bankers, et al.
6. They've set up the United States such that practically everything of material value that exists there comes from overseas, meaning that the rest of the world has been exploited and crippled to this end.
7. They've killed off all ideologies that have traditionally been associated with the elite (Christianity, for example), and have consequently transitioned from being ideologues to pure profit-seekers.
8. They use the electoral college to provide a layer of abstraction between "the people" and themselves, just in case someone from outside the bipartisan divide gains popularity.
9. Almost none of them is elected by anyone, as most of them are CEOs and their associates. Given that corporations influence politicians to an incredible degree, and control almost all of the world's resources, more of us should be deeply concerned that no one elects businessmen into "office." Furthermore, most of us work for them for the majority of our days -- and thus, lives -- so the choice between one kind of President and another is a facade which distracts from our inability to vote for those who actually influence our lives.
10. They possess no technical knowledge whatsoever, and have consequently never built or designed anything in their lives. Who was the last President to advertise his former success as an architect, engineer, systems designer, programmer, surgeon, or nuclear physicist?
11. They have to lie in order to do their jobs -- to prospective customers in an effort to downplay competitors' advantages, by defending the obviously guilty in courtrooms, etc.
12. They design things to not last. The quicker that something breaks, the quicker that a profit can be turned when a consumer inevitably purchases a replacement. This practice is known as planned obsolescence, and it isn't illegal.
13. They provide us with the illusion of power by giving us a choice between two virtually identical candidates in the realm of Presidential politics -- long after they've chosen the candidates without our involvement. Before the DNC and RNC, where do the prospective Presidential candidates come from? Why is it that we've usually never heard of the choices forced upon us until they're being suggested as candidates at the last minute? Furthermore, what wars, laws, or stimulus packages do we vote for? Why do the elite make those decisions for us?
14. They create money out of thin air based on government bonds, which are themselves created out of thin air. This process is further compounded by fractional reserve banking, which allows banks to create even more money out of thin air based on the reserve requirement. Finally, interest rates are applied such that the amount of money owed by borrowers always exceeds the actual sum total of money extant in the economy, with most of that money (as a result of the fractional reserve banking mentioned above) existing only in digital form.
15. They're going to die. No amount of money, yachts, or mansions can make morphine a stronger anesthetic against bone cancer, and the more terminal illnesses evaded over the years, the more likely that a given person will contract a similarly painful form of cancer in the end.
2. Very few of them wind up in their positions as a result of smart business ideas or luck. Most are where they are thanks to connections, cronyism, and inheritance.
3. They don't know what they're doing, even if it may seem as though they're part of some conspiring global hegemony. No one does anything to stop them not because of some brilliant conspiracy, but because the public also benefits from their profiteering, and are too selfish to give up their materialistic lifestyles to even out the global distribution of wealth.
4. Most of what they do is perfectly legal.
5. Their primary tactic is to install corporate strongholds in impoverished countries under the veneer of "helping" them, then force them to either repay the huge debts that they accrue or start exporting their most valuable resources in astronomical amounts. Over time, this parasitic relationship leads to increased levels of violence and poverty within the dependent countries, all to the benefit of contractors, bankers, et al.
6. They've set up the United States such that practically everything of material value that exists there comes from overseas, meaning that the rest of the world has been exploited and crippled to this end.
7. They've killed off all ideologies that have traditionally been associated with the elite (Christianity, for example), and have consequently transitioned from being ideologues to pure profit-seekers.
8. They use the electoral college to provide a layer of abstraction between "the people" and themselves, just in case someone from outside the bipartisan divide gains popularity.
9. Almost none of them is elected by anyone, as most of them are CEOs and their associates. Given that corporations influence politicians to an incredible degree, and control almost all of the world's resources, more of us should be deeply concerned that no one elects businessmen into "office." Furthermore, most of us work for them for the majority of our days -- and thus, lives -- so the choice between one kind of President and another is a facade which distracts from our inability to vote for those who actually influence our lives.
10. They possess no technical knowledge whatsoever, and have consequently never built or designed anything in their lives. Who was the last President to advertise his former success as an architect, engineer, systems designer, programmer, surgeon, or nuclear physicist?
11. They have to lie in order to do their jobs -- to prospective customers in an effort to downplay competitors' advantages, by defending the obviously guilty in courtrooms, etc.
12. They design things to not last. The quicker that something breaks, the quicker that a profit can be turned when a consumer inevitably purchases a replacement. This practice is known as planned obsolescence, and it isn't illegal.
13. They provide us with the illusion of power by giving us a choice between two virtually identical candidates in the realm of Presidential politics -- long after they've chosen the candidates without our involvement. Before the DNC and RNC, where do the prospective Presidential candidates come from? Why is it that we've usually never heard of the choices forced upon us until they're being suggested as candidates at the last minute? Furthermore, what wars, laws, or stimulus packages do we vote for? Why do the elite make those decisions for us?
14. They create money out of thin air based on government bonds, which are themselves created out of thin air. This process is further compounded by fractional reserve banking, which allows banks to create even more money out of thin air based on the reserve requirement. Finally, interest rates are applied such that the amount of money owed by borrowers always exceeds the actual sum total of money extant in the economy, with most of that money (as a result of the fractional reserve banking mentioned above) existing only in digital form.
15. They're going to die. No amount of money, yachts, or mansions can make morphine a stronger anesthetic against bone cancer, and the more terminal illnesses evaded over the years, the more likely that a given person will contract a similarly painful form of cancer in the end.
Thursday, December 30, 2010
The Venus Project: Accusations of being a cult
For obvious reasons, the Venus Project cannot be defined as a cult. However, to preempt future accusations outright, I wonder whether that organization's followers could benefit from the following improvements:
1. Stop referring to themselves as a "movement" or "project." Technically, no one has to fill out a form or endure some initiation rite in order to "become" a "member," so the Venus Project is already not a true organization -- and I understand the benefits of creating names, logos, and other concrete symbols to motivate people -- but the resultant backlash is immense. Those who have knee-jerk reactions to the proposals may not be worth our time in the first place, but their insipid outbursts and archaic rhetoric can be preempted by simply discussing the ideas themselves "undercover," so to speak -- as yourself, and not as a "member" or "supporter" of anything. While this will do nothing to correct people's underlying biases and mental obstructions, it'll at least get them interested in reforming society in a manner less hostile to their generalized presumptions as regards human activity; once that occurs, then we can worry about correcting their thinking.
2. Get more contributors to take the reins. If hundreds of people put their faces on the ideas -- as opposed to just Jacque Fresco, Roxanne Meadows, and Peter Joseph -- then there will at least be a push toward labeling others as something-ists over referring to them as part of a more well-defined, physical group or organization.
Neither of these suggestions will eliminate dissenters, but they don't have to for the same reasons that upgrading your laptop's memory doesn't have to completely prevent runtime errors and memory dumps.
1. Stop referring to themselves as a "movement" or "project." Technically, no one has to fill out a form or endure some initiation rite in order to "become" a "member," so the Venus Project is already not a true organization -- and I understand the benefits of creating names, logos, and other concrete symbols to motivate people -- but the resultant backlash is immense. Those who have knee-jerk reactions to the proposals may not be worth our time in the first place, but their insipid outbursts and archaic rhetoric can be preempted by simply discussing the ideas themselves "undercover," so to speak -- as yourself, and not as a "member" or "supporter" of anything. While this will do nothing to correct people's underlying biases and mental obstructions, it'll at least get them interested in reforming society in a manner less hostile to their generalized presumptions as regards human activity; once that occurs, then we can worry about correcting their thinking.
2. Get more contributors to take the reins. If hundreds of people put their faces on the ideas -- as opposed to just Jacque Fresco, Roxanne Meadows, and Peter Joseph -- then there will at least be a push toward labeling others as something-ists over referring to them as part of a more well-defined, physical group or organization.
Neither of these suggestions will eliminate dissenters, but they don't have to for the same reasons that upgrading your laptop's memory doesn't have to completely prevent runtime errors and memory dumps.
Sunday, December 19, 2010
What good has economic competition done for us?
We have to enact anti-collusion and anti-monopoly laws just to sidestep the inevitable consequences of capitalism, making it obvious that harmonious competition is far from the only -- or most likely, even -- outcome of that economic system. That's absurd enough as it is, but where is the competition in the following areas of our lives?
1. Google - Who stands a chance against Google? Bing? Yeah, right. How about Google's blog service, their translation service, their trends service, their online documents service, etc.? Where are the competitors, if competition is so good and natural?
2. YouTube (now part of Google) - Does YouTube more or less hold a monopoly on Internet videos? Yes, it does. Can you name a site with any decent chance of competing against YouTube?
3. Twitter
4. Facebook - MySpace has been killed by Facebook, leaving Facebook the monopoly on social networking. Scary!
5. Other examples of advertising-based companies becoming monopolies once their sites go viral
6. Microsoft (though they've been broken into separate corporations)
7. Best Buy devoured Circuit City a few years back.
8. Hechinger was put out of business by Home Depot not too long ago.
9. Netflix is on the verge of eliminating its last competitor, Blockbuster.
Everywhere I look, all I see is monopolies, monopolies, monopolies! Looks like it's time to upgrade our systems and give up on the idea of the invisible hand.
Of course, there isn't anything inherently wrong with there being one way of doing things, but monopolies 1. demonstrate the myth of naturally occurring, perpetual competition in human societies, and of its alleged benefits, and 2. allow companies to control markets without regard for consumer input. In the future, let's allow everyone to produce goods and services, and to collaborate while continually peer reviewing one another. That way, we can promote uniformity and a kind of social objectivity -- not by accepting standards imposed by any particular group, but by working together to come to conclusions. Company A, company B, and "the consumers" will come together and talk with one another in an effort to maintain checks and balances, with company A and company B joining together to form company C always remaining a strong possibility. Kick out the profit incentive, and this could be done not to guarantee growth, but to end disagreements on how to produce goods.
See: your electric company, the public library
1. Google - Who stands a chance against Google? Bing? Yeah, right. How about Google's blog service, their translation service, their trends service, their online documents service, etc.? Where are the competitors, if competition is so good and natural?
2. YouTube (now part of Google) - Does YouTube more or less hold a monopoly on Internet videos? Yes, it does. Can you name a site with any decent chance of competing against YouTube?
3. Twitter
4. Facebook - MySpace has been killed by Facebook, leaving Facebook the monopoly on social networking. Scary!
5. Other examples of advertising-ba
6. Microsoft (though they've been broken into separate corporations)
8. Hechinger was put out of business by Home Depot not too long ago.
9. Netflix is on the verge of eliminating its last competitor, Blockbuster.
Everywhere I look, all I see is monopolies, monopolies, monopolies! Looks like it's time to upgrade our systems and give up on the idea of the invisible hand.
Of course, there isn't anything inherently wrong with there being one way of doing things, but monopolies 1. demonstrate the myth of naturally occurring, perpetual competition in human societies, and of its alleged benefits, and 2. allow companies to control markets without regard for consumer input. In the future, let's allow everyone to produce goods and services, and to collaborate while continually peer reviewing one another. That way, we can promote uniformity and a kind of social ob
Sunday, December 12, 2010
Is it communism?
Preface: I am NOT a "member" of either the Venus Project or the Zeitgeist Movement. The below is an attempt to address accusations made by dissenters of those projects that they are inherently communist -- but with, perhaps, my own take on what a future society should look like. For the most part, this "rebuttal" does ally itself with the Zeitgeist Movement and the Venus Project, but 4. and 5. in particular may differ slightly from those organizations' propositions, and I make no attempts to hide this fact.
1. Anarcho-communism and perfect communism are nothing like Stalinism, or any other implementation of state communism. The early Communist parties were afraid of revolt, so they adopted authoritarian practices. If our economic models are similar to perfect communism, that does not entail all of the negative consequences of what was essentially state socialism. Most of Europe is already socialist today, but no one has a knee-jerk reaction to its healthcare policies, for example, because those policies were implemented in a way that was completely dissimilar to that of the policies of the original Communist parties. In any case, while associating true communism with Marxist-Leninism or any other variant of state communism is itself erroneous, more importantly, each of the tried economic plans is contingent on the existence of scarcity, ownership, private property, etc. -- and, therefore, state mandates, hierarchy, top-down approaches, and lowest-common-denominator distribution of resources.
If the criticism is not that communism = state communism, then it is often that communism as an ideology has existed for over a hundred years and has never been effectively put into practice. This is basically a concession that it is a "good idea" (our economic models are not communist, though they are very similar), but that no one will listen. If this is the case, then the person making the assertion needs to stop attempting to convince those attempting to convince the world that it's not going to work, and start attempting to convince the world! Wouldn't that be so much more meaningful a use of his time?
Attempting to convince me to stop convincing others is not going to work itself, so you're being doubly inefficient by trying, and hypocritical to boot.
2. We have no interest in empowering the proletariat. In the future, humans will not just freely work alongside one another at will; they will also delegate monotonous tasks to machines. Marx had good ideas, but they were limited to his particular time period, and were thus naive and myopic -- in essence, resultant from the conditions and variables of the current system, and not from anything outside of it.
3. The economic system is just one of several internetworked systems which play a key role in the functioning of society as a super-system. Two "communists" may agree about the problems of means of production, private property, and social hierarchy, but that does not mean that both understand the various technical and social issues which currently plague our societies. Saying that our goals are "communism" is akin to saying that a computer system is an instant messaging application running on the system software.
So we and "communists" both enjoy using that same application; what does the application say about our respective practical solutions to foundational problems, or our goals and values? Further, what does it say about the entire, emergent system which we are developing? Reducing or relegating any set of ideas to a predefined category is an error of categorization borne from faulty qualitative analysis; an idea possessing a quality found in another idea that is part of a particular category does not mean that the former idea is also part of the category, and to think otherwise leads not only to errors in cognition, but to social enmity and conflict as well. Additionally, even where an idea is a member of a particular category, we cannot use non-defining qualities shared by members of that category to make assumptions about the idea.
4. We need a justification for human life before beginning work on the design of a new system. Communism does not provide this, because it is merely a vague economic model; it says nothing about scarcity, technology, infrastructure, the meaning of the universe, epistemology, meta-cognition, methodologies, process management, the scientific method, the nature of value, eliminating social biases, etc.
5. Communism is flat-out wrong in assuming that we can be "free" to access resources as they are made available, regardless of who we are. Rehabilitation, confinement, and conditioning centers will all be necessary in the future -- though, as abundance increases, and all fundamental human drives and desires come to be properly satiated with minimal time spent feeling deprived, there will eventually no longer be an impetus for most traditional, obvious forms of human conflict. After this, we would simply need to monitor conditioning centers carefully so as to allow memes and concepts to run properly and efficiently on their host minds, while controlling environmental stimuli to the greatest extent possible. This process will become easier as the human mind is augmented via nanotechnology and other cognitive enhancements.
Marx's communism was missing a necessary element that was not entirely developed in his time: the scientific method and its corresponding methodologies and principles. Rule by an ungoverned majority who simply wish to oppress dissenters in the name of their precious "free access to resources" or "control over the means of production" is NOT something that happens to peer reviewed communities in any form. So, yes, checks and balances will exist, as they do in democracy, but they will have some rational basis, and they will not come in the form of any one particular person or group of persons -- they will be contrary ideas. In other words, in our model, if a "senator" makes a decision that defies the views of someone who has written a letter to him -- and it is concluded that his decision is best, based on a number of variables and calculations performed by several parties -- that does not guarantee that the person who'd written the letter will not be "senator" for a day when his or her next idea is more agreeable and logical. Context will be stressed, and no one will have an absolute, indefinite role to play.
This may all sound like we're setting ourselves up for oppression, but do scientists "oppress" one another by prohibiting the publishing of poorly conducted studies, or by invalidating published ones with new or current research? Do architects "oppress" their peers by determining that they do not understand how to build bridges? Does Wikipedia "oppress" its users by disallowing the publishing of irrelevant or frivolous articles (well, they may be too lax)? Meta-analysis already exists in psychological circles, so why don't we implement it on a more fundamental level? True oppression only occurs in the face of scarcity; everything else is simply a matter of listening to the ideas that exist. What reason would anyone have to develop a bias, then consequently ignore new information, in a society like that proposed? How would he or she benefit from boosted social status and ego in a world without social hierarchy?
1. Anarcho-communism and perfect communism are nothing like Stalinism, or any other implementation of state communism. The early Communist parties were afraid of revolt, so they adopted authoritarian practices. If our economic models are similar to perfect communism, that does not entail all of the negative consequences of what was essentially state socialism. Most of Europe is already socialist today, but no one has a knee-jerk reaction to its healthcare policies, for example, because those policies were implemented in a way that was completely dissimilar to that of the policies of the original Communist parties. In any case, while associating true communism with Marxist-Leninism or any other variant of state communism is itself erroneous, more importantly, each of the tried economic plans is contingent on the existence of scarcity, ownership, private property, etc. -- and, therefore, state mandates, hierarchy, top-down approaches, and lowest-common-denominator distribution of resources.
If the criticism is not that communism = state communism, then it is often that communism as an ideology has existed for over a hundred years and has never been effectively put into practice. This is basically a concession that it is a "good idea" (our economic models are not communist, though they are very similar), but that no one will listen. If this is the case, then the person making the assertion needs to stop attempting to convince those attempting to convince the world that it's not going to work, and start attempting to convince the world! Wouldn't that be so much more meaningful a use of his time?
Attempting to convince me to stop convincing others is not going to work itself, so you're being doubly inefficient by trying, and hypocritical to boot.
2. We have no interest in empowering the proletariat. In the future, humans will not just freely work alongside one another at will; they will also delegate monotonous tasks to machines. Marx had good ideas, but they were limited to his particular time period, and were thus naive and myopic -- in essence, resultant from the conditions and variables of the current system, and not from anything outside of it.
3. The economic system is just one of several internetworked systems which play a key role in the functioning of society as a super-system. Two "communists" may agree about the problems of means of production, private property, and social hierarchy, but that does not mean that both understand the various technical and social issues which currently plague our societies. Saying that our goals are "communism" is akin to saying that a computer system is an instant messaging application running on the system software.
So we and "communists" both enjoy using that same application; what does the application say about our respective practical solutions to foundational problems, or our goals and values? Further, what does it say about the entire, emergent system which we are developing? Reducing or relegating any set of ideas to a predefined category is an error of categorization borne from faulty qualitative analysis; an idea possessing a quality found in another idea that is part of a particular category does not mean that the former idea is also part of the category, and to think otherwise leads not only to errors in cognition, but to social enmity and conflict as well. Additionally, even where an idea is a member of a particular category, we cannot use non-defining qualities shared by members of that category to make assumptions about the idea.
4. We need a justification for human life before beginning work on the design of a new system. Communism does not provide this, because it is merely a vague economic model; it says nothing about scarcity, technology, infrastructure, the meaning of the universe, epistemology, meta-cognition, methodologies, process management, the scientific method, the nature of value, eliminating social biases, etc.
5. Communism is flat-out wrong in assuming that we can be "free" to access resources as they are made available, regardless of who we are. Rehabilitation, confinement, and conditioning centers will all be necessary in the future -- though, as abundance increases, and all fundamental human drives and desires come to be properly satiated with minimal time spent feeling deprived, there will eventually no longer be an impetus for most traditional, obvious forms of human conflict. After this, we would simply need to monitor conditioning centers carefully so as to allow memes and concepts to run properly and efficiently on their host minds, while controlling environmental stimuli to the greatest extent possible. This process will become easier as the human mind is augmented via nanotechnology and other cognitive enhancements.
Marx's communism was missing a necessary element that was not entirely developed in his time: the scientific method and its corresponding methodologies and principles. Rule by an ungoverned majority who simply wish to oppress dissenters in the name of their precious "free access to resources" or "control over the means of production" is NOT something that happens to peer reviewed communities in any form. So, yes, checks and balances will exist, as they do in democracy, but they will have some rational basis, and they will not come in the form of any one particular person or group of persons -- they will be contrary ideas. In other words, in our model, if a "senator" makes a decision that defies the views of someone who has written a letter to him -- and it is concluded that his decision is best, based on a number of variables and calculations performed by several parties -- that does not guarantee that the person who'd written the letter will not be "senator" for a day when his or her next idea is more agreeable and logical. Context will be stressed, and no one will have an absolute, indefinite role to play.
This may all sound like we're setting ourselves up for oppression, but do scientists "oppress" one another by prohibiting the publishing of poorly conducted studies, or by invalidating published ones with new or current research? Do architects "oppress" their peers by determining that they do not understand how to build bridges? Does Wikipedia "oppress" its users by disallowing the publishing of irrelevant or frivolous articles (well, they may be too lax)? Meta-analysis already exists in psychological circles, so why don't we implement it on a more fundamental level? True oppression only occurs in the face of scarcity; everything else is simply a matter of listening to the ideas that exist. What reason would anyone have to develop a bias, then consequently ignore new information, in a society like that proposed? How would he or she benefit from boosted social status and ego in a world without social hierarchy?
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